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But is my ability to dash behind a girthy tree to urinate in an upright position, at least mostly hidden from passersby, simply another physiological advantage?Or have we just accidentally tinkled on more evidence of a patriarchal culture?For more insight into trans, genderqueer, and non-binary perspectives, I encourage you to start with the work of Everyday Feminism contributing writers, Adrian Ballou and Kaylee Jakubowski (to name a couple).Let me tell you a fascinating story: Thirty minutes after waking up, I zipped to the school at which I teach and experienced a damn fine day of teaching.Author’s Note: This article is written from a White, cisgender, straight male’s perspective – in other words, from my perspective.Throughout, I discuss primarily experiences and research involving cisgender men and women, but I must acknowledge the limitations of such a perspective.What’s fascinating about this story has little to do with the less-than-scintillating ways I spent my time, but it has everything to do with the staggering display of male privilege this story reveals.
I know I do from time to time during my longer runs.Yes, the women wore dresses and sarongs that concealed their lower regions, and, no, I am not arguing that Kenya represents the pinnacle of gender equality.Nevertheless, women squatting to pee in public can be a cultural norm. Thus, here in the US, not only do cisgender men have the physiological luxury of holding it longer, they also have the patriarchal privilege of releasing it sooner (using a penis that is far cheaper to maintain and care for than a vagina).I can roll out of bed, leave the house with my short hair still wet, and arrive to work at 8am, makeupless, shoving my shirt into my pants – without any repercussions.
In contrast, many women must meticulously ready themselves for the day.
Long before students reach my classroom, they have been trained for the past 17-18 years to think of my gender as the authority.